Therefore, a very strong argument can be made that the real problem with materialism (the idea everything that arises is nothing but permutations of matter) isn’t that it is the exact opposite of spirit or that it somehow diminishes human consciousness, but rather that we do not properly appreciate what the word actually means and what it entails. To say something is “just” matter is akin to say something is “just” light (which matter, by the way, also contains).
Even when intertheoretic reductionisms hold true there is no “just” about it, since the very phenomena under inspection doesn’t lose its mystery by being contextually or algorithmically comprehended. If someone says that the Atlantic is merely H20, the ocean and all its magnificence isn’t lessened by such molecular equations. The trouble isn’t with matter or our tendency to ground all properties to it, but rather that we are assuming that matter is one thing when it is completely the opposite of that.
Science will undoubtedly expand our previous limits and horizons, but we will inevitably be stuck with our own neural constraints from the very beginning. And herein lays the great human dilemma: the limits of our skull are the limits of our understanding. Yes, we may augment our brains with artificial devices in the future, but even here we will only confront a new limit in time. If we don’t know what a single thing ultimately is (even if we can know various things about a material item, we are circumscribed in our knowledge about comprehending all of its various dimensions and interconnections), do we even know where we are ultimately?
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